I often get
the sense when I stand up on the pulpit, especially during the High Holy Days,
that I am an entertainer.
As I get up,
people settle into their chairs, lean back and seem to say, “OK Rabbi, inspire
me!”
A good
drosha is perceived as one that either entertains or inspires, rather than teaches
or challenges. It’s similar to a trip to the dentist, where a good visit is
described as one that wasn’t too painful.
But is that
the job of the Rabbi?
Let’s put
aside the entertainment component − which is definitely a great tool in a
Rabbinic shed as I think we would all agree that it is not the Rabbi’s role to
entertain. But is it reasonable to expect the Rabbi to inspire his
congregation?
Yes and no.
Yes, because
the Rabbi should be a living role model of Judaism. His enthusiasm for Jewish
life and values should be evident not only in his sermons and shiurim, but in
his very disposition and character. People should want to emulate his lifestyle
or at least improve on their own as a result of interacting with the Rabbi.
This part of the Rabbinic role is very difficult, but the success or failure of
a Rabbi’s performance depends heavily on his ability to fulfil it.
No, because
inspiration is a drug and the effect of a drug does not last forever; it wears
off over time, often very quickly. The most rousing and stirring of sermons may
move every listener to tears and hope for a better life, but an hour, day or
week later the message has turned stale and the ‘performance’ forgotten.
Hillel asks,
“If I am not for me then who will be for me?”
The 11th-century
scholar Rabbeinu Yonah comments on this statement: “Because the motivation of
others is only good for a short period of time...”
No sermon
can change a person. No Shabbat Project can change a community. Only someone
who chooses to take the inspiration and internalise it can really make any
change.
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